Sharankumar limbale biography samples
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In this post, notes of “Unit 3A: white paper by sharankumar limbale summary” from “DSC- 15: Dalit Literature” are given which is helpful for the students doing graduation this year.
Background of the Author: Sharankumar Limbale
Sharankumar Limbale is a well-known Marathi writer and an important person in Dalit literature. He speaks out against the caste system and its unfair practices.
Limbale’s stories often focus on the challenges faced by Dalits, who are people from lower castes in India. His work talks about discrimination, identity, and social unfairness that marginalized groups experience.
Limbale’s writings include short stories, novels, and essays that highlight the difficult lives of Dalits in a society with strict social hierarchies.
Overview of Dalit Literature
Dalit literature includes works by writers from the Dalit community, created in response to the long history of suffering and mistreatment faced by lower-caste individuals in India.
The word “Dalit” means “oppressed” or “broken” and refers to people outside the traditional caste system, especially the untouchables.
This type of literature started in the 20th century during social movements, especially in Maharashtra, where leaders like Dr. B.R. Ambedkar fought for the rights of Dalits and o
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The Shared Mirror
…….. from author's note.
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Impact Factor : 5.07 (RPRI)
Caste, Gender, and Performance in Sharankumar Limbale’s Akkarmashi: A Butlerian Reading
V.Siva
Research Scholar
School of English and Foreign Languages
The Gandhigram Rural Institute (Deemed to be University)
Gandhigram, Dindigul
Tamil Nadu, India
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Dr. S. Balasundari
Associate Professor
School of English and Foreign Languages
The Gandhigram Rural Institute (Deemed to be University)
Gandhigram, Dindigul
Tamil Nadu, India
Abstract:
This article examines the complex intersections of caste, gender, and performance in Sharankumar Limbale’s autobiographical novel, Akkarmashi, through a Butlerian lens. Drawing on the theoretical framework of Judith Butler’s performativity theory, the article argues that Akkarmashi subverts dominant norms of caste and gender through its portrayal of the protagonist’s performance of various social roles. The article analyzes how Limbale’s text destabilizes the traditional dichotomy of the public and private spheres, challenging the normative ideas of femininity and masculinity within the caste system. Moreover, the article suggests that the performance of caste and gender in Akkarmashi is not merely an act of imitation but also a means of subversi